The People’s Act of Love
by James Meek
This powerful novel takes place in 1919 in Yasyk, a little town on the edge of the vast Siberian hinterland where some Czech soldiers are left marooned by the collapse of the Austro-Hungarian empire and a secretive, utopian community of voluntary eunuchs, called skoptsy, are living. We also learn about the practice of taking a naive companion along on Siberian journeys with the intention of eating him.
The story starts in two places. First, in a university town in 1910, where two students, boy and girl, embrace the revolution and one another. He is unable to prevent her from attempting to throw a bomb; she is caught, and exiled to Siberia.
The main story begins nine years later in Yasyk. The quartet at the centre of the story consists of an attractive woman, her ex-husband who has become a skoptsy, and her two lovers, a Czech soldier of Jewish extraction and the erstwhile boy student, a recent arrival who has just emerged from Siberia.
Characters tell their stories to one another; or their stories are told, in long, leisurely loops. By means of these interlocking, densely textured, convincing fables, Meek locates common ground between skoptsy, revolutionaries, and cannibals as responses to the appalling inequities of Tsarist Russia.
An essential key is given to the reader in the first pages, where the students recite words they know by heart: ‘The nature of the true revolutionary has no place for any romanticism, any sentimentality, rapture or enthusiasm … he is not a revolutionary if he feels pity for anything in this world.’ Thus, he - or she - is required to dehumanise. Similarly, though on quite different grounds, the skoptsy, in identifying lust as the root of all evil, attempt to divest themselves of humanity along with their genitals in order to become ‘like angels’. Anna is human and inconsistent; she changes her mind about lovers, worries about her son. But both her husband and the student Samarin, in their separate ways, select a single version of their personality and stick to it, at a cost which the novel questions.
Another question which the narrative poses is about the relation between sexual feeling and human feeling. In a wholly logical denouement, the revolutionary Samarin ends up begging a skoptsy to castrate him in order that his service to the revolution should no longer be undermined by irrational affection.
Notes taken from a review in The Observer.
Although this was not an easy read it was worth the effort and on reaching the conclusion there is more clarity and understanding of both the story and Meek’s skill in allowing it to unfold in a seemingly fragmented way.